The City of God

For a long time now, I have intended to read Augustine’s City of God, his massive (1000+ pages in English translation) book about the fall of Rome, the will of God, and the “two cities” – the city of man and the City of God – that coexist during our current era. It connects several themes that I have been interested in, and, having heard many good things about the book, expected it to be enlightening.

I did not expect it to be so pastoral, however. This has been a difficult time for our nation in general and for my family in particular. I won’t go over the details here, but suffice it to say, it has been a rough 2009.

So, too, was the year 410 for Augustine. Alaric, king of the Visigoths, sacked Rome. It was a crushing defeat for the once-invincible Roman Empire, and many Roman pagans blamed Christians for “softening” their formerly great city. (Christianity had recently grown considerably in the Roman Empire.) For Augustine personally, it was a great tragedy, since he loved the city of Rome and the Roman glory that it stood for. He began City of God in 413, at the request of a former student, who was facing challenges from pagans that Christians were to blame for the fall of Rome.

Thus, the book begins with a consideration of evil and suffering, the classic question, “Why do the good suffer while the evil prosper?” Augustine, following the lead of Jesus, observes that suffering and prosperity fall on both the righteous and unrighteous alike, according to the will of God:

But he has willed that temporal goods and temporal evils should befall good and bad alike, so that the good things should not be too eagerly coveted, when it is seen that the wicked also enjoy them, and the the evils should not be discreditably shunned, when it is apparent that the good are often afflicted with them. (CoG, 1.9)

Suffering, however, takes on very different characters, depending on who suffers:

…when the good and the wicked suffer alike, the identity of their sufferings does not mean that there is no different between them. Through the sufferings are the same, the sufferers remain different. Virtue and vice are not the same, even if they undergo the same torment. The fire which makes gold shine makes chaff smoke; the same flail breaks up the straw, and clears the grain; and oil is not mistaken for lees because both are forced out by the same press…Stir a cesspit, and a foul stench arises; stir a perfume, and a delightful fragrance ascends. But the movement is identical. (ibid.)

The same suffering that leads the unrighteous to curse God, leads the good man to prayer.

Read My New Article at The Well

Some quick shameless self-promotion: I have been published online at The Well, an InterVarsity website published by Women in the Academy and Professions. My article, “Balancing Out Callings”, is part of their “Being a Good Brother” series by and about husbands of professional and academic women. It’s about some guidelines that Elizabeth (try to) use to keep ourselves sane and respect God’s call in our lives. Enjoy!

Link

Only in New York City…

…could the simple act of not sending your children to pre-school and spending time with them at home instead be described as some sort of intelligentsia trend.

From the article:

With [5-year-old] Benny, Mr. Lewis [an NYU professor] went on to say, “we embraced a hybrid between home-schooling and unschooling. It’s not structured, it’s Benny-centric, we follow his interests and desires, and yet we are helping him to learn to read and do math.” They read to him hours every day. “It’s about trying to find things we both enjoy doing,””

Funny: I thought that was called parenting.

Ginger, you need to read this article (when you learn to read). You’re part of a super-hot wave of the future and didn’t even know it!

Postmodern Art Gallery

Yesterday, our daughters spent part of the afternoon painting outside on our patio.  When it came time to put away the paints, our 4-year-old had a stack of wet paintings that needed to be hung up and dried.  “Aha,” I thought, “I’ll just get some twine and clothespins and hang them on the deck.”  My next thought, however, was, “Twine and clothespins?  What is this – Little House on the Prairie? We don’t even have twine and clothespins!”

So I created a hanging wall with the contemporary equivalent: DSL cable and binder clips.  Problem solved.

Pictures drying on the deck

Pictures drying on the deck

DSL cable as twine

DSL cable as twine

Binder clips as clothespins

Binder clips as clothespins

Disadvantages of an Elite Education

There is a new essay called The Disadvantages of an Elite Education by William Deresiewicz in The American Scholar that is making the rounds in higher education discussions.  I think the subtitle of the article sums up its thesis well:

Our best universities have forgotten that the reason they exist is to make minds, not careers

He is writing primarily about elite universities, the same ones that ESN is trying to transform.  Deresiewicz was on the faculty at Yale for 10 years, so he has some background in this.

His argument has several points, but here’s one that stuck out at me.

An elite education gives you the chance to be rich—which is, after all, what we’re talking about—but it takes away the chance not to be. Yet the opportunity not to be rich is one of the greatest opportunities with which young Americans have been blessed. We live in a society that is itself so wealthy that it can afford to provide a decent living to whole classes of people who in other countries exist (or in earlier times existed) on the brink of poverty or, at least, of indignity. You can live comfortably in the United States as a schoolteacher, or a community organizer, or a civil rights lawyer, or an artist—that is, by any reasonable definition of comfort.  [snip] Yet it is precisely that opportunity that an elite education takes away. How can I be a schoolteacher—wouldn’t that be a waste of my expensive education? Wouldn’t I be squandering the opportunities my parents worked so hard to provide? What will my friends think? How will I face my classmates at our 20th reunion, when they’re all rich lawyers or important people in New York? And the question that lies behind all these: Isn’t it beneath me? So a whole universe of possibility closes, and you miss your true calling.

I think Deresiewicz glosses over another reason why elite universities rob you of the opportunite “not to be rich”: student loans. I was accepted to Yale when I was a senior in high school, but even with financial aid, I would have need to take out something like $20,000 per year in student loans to make it work.  The University of Louisville offered me a full ride; between UofL and my master’s degree at Regent (where I also received a scholarship, and where my parents graciously paid for my thesis), I was able to complete my entire education to date with less than $10,000 total in student loans.  My senior year in high school, for some unknown reason, I was convinced that I wanted to be a high school principal (I still don’t know why), and the prospect of starting a career as a teacher with over $100,000 in student loan debt did not appeal to me.

Over at Slate.com, Meghan O’Rourke has a nice tribute to Anne of Green Gables, which has been published in a new Modern Library edition.  O’Rourke does a good job, but she starts her article playing devil’s advocate: why should Anne of Green Gables, of all things, receive this kind of treatment?

To some, this canonical promotion of a writer who would probably now be classified as a Y.A. (young adult) author might seem preposterous. To certain left-leaning cultural theorists who won’t embrace a heroine with a less-than-revolutionary CV—Anne, once the Island’s best young scholar, chooses to become a devoted wife and mother of six—the Modern Library’s decision may appear to be a reactionary cave-in to nostalgic sentimentality.

Compare this to Deresiewicz’s point about elite education: using a bright mind, or an elite education, to become something as pedestrian as a mother is, well, “wasteful,” when you could be doing the “real work” of becoming rich or “successful.”  There’s nothing wrong with being a banker, hedge fund manager, or what have you, but let’s be very careful here.  The Victorians elevated motherhood to an idol; we have lowered to a calling of last resort.  I had a feminist professor in college who liked to read aloud articles that described how much a mother would be paid if all of her jobs were added up (e.g. chaffeur, personal shopper, maid, etc.).  I think she thought she was being flattering to mothers by noting their worth.  And she was, but she was also buying into our society’s preoccupation with salary as a measure of importance.

The Final Countdown?

Well, this is quite possibly our final Monday as a family with two kids.  Elizabeth is due to give birth to our son this Friday, May 2 (which is also my mother’s birthday).  Agatha was right on time – born at 8:00 am on her due date – while Ginger was two weeks late.  Just about everything is ready – we have a name picked out (it’s a secret), a crib, a freshly painted pirate-themed nursery.  Not everyone is ready, though: Elizabeth asked Ginger what she thought of baby brother.  She shook her head and said, “No like!”

Gillette AristocratIn other news, we received yet another free television, this time an HDTV from Elizabeth’s aunt!  While there, we also received several family heirlooms that had belonged to Elizabeth’s grandmother.  I claimed this incredible Gillette Aristocrat safety razor.  Elizabeth insists that I not use it, but, if I did, it came with several dozen extra razors.  

If I did decide to convert to “wet shaving,” at least I have some good guidance from Andy Crouch

What Do You Expect?

Occasionally, I talk to people who are a little put off by the name of the Emerging Scholars Network.  ”I’m not a scholar!” they say, and they don’t think of their children in that way either. 

But an interesting study was just released by the Dept. of Education, entitled “Parent Expectations and Student Achievement.”  Here’s how the Chronicle of Higher Education ($) summarized it:

The Education Department released a report on Tuesday that offers new insights into the factors influencing whether parents expect their children to enroll at four-year colleges, and suggests that many young people who could succeed at such institutions are not being encouraged by their families or schools to apply.

The study found that parental expectations vary widely between different races and income levels, and that many parents think their children won’t be able to finish college when their grades suggest otherwise. 

I had a professor in college who was an incredible teacher.  It made sense, because educational theory was one of his specialties!  He freely admitted that he was not a good student in either high school or college – he had a 2.7 GPA as an undergrad – and he applied to grad school almost on a whim. Once in grad school, though, when he was able to focus on a subject that he was truly interested in, his grades took off.  He earned a PhD and is now a tenured professor.  He also taught me one of my first lessons in academic grace, but that’s a story for another time. 

What are your expectations, either for yourself or your children? 

Technology and Sex Selection

The use of abortion to choose the gender of a child has long been a concern of the pro-life movement, especially in countries like China or India where cultural and legal norms make both gender selection and abortion more acceptable.  A new study is suggesting that some ethnic groups – specifically Chinese, Korean, and Indian – in the United States may also be using abortion to choose the gender of their children. William Saletan of Slate.com has a good writeup of the study and some implications. 

However, the conclusion of the article is a bit confusing, 

If you think of yourself as a techno-progressive—someone who believes, as Barack Obama does, that “maximizing the power of technology” will help fix everything from energy to theenvironment to health care—the increase in sex selection should give you pause. Technology can facilitate regression as easily as it facilitates progress.

OK – I’m good with that.  I thought that “technology=progress=unlimited good” went out with the Victorians, but that’s fine if people are just now waking up to reality.  The rest of that paragraph is a bit odd. 

But if you think of yourself as a pro-life conservative, the data should humble you, too. In the populations in which it has increased, sex selection isn’t a newfangled perversion. It’s a custom, and a patriarchal one at that. If the sex-selection story teaches us all to be a bit more skeptical of both tradition and technology, that’ll be real progress.

Eh?  Perhaps some pro-life conservatives base their position of “patriarchal custom,” but I’m not aware of custom or patriarchy or tradition – much less Chinese, Korean, or Indian tradition – being used as a foundation for pro-life arguments in the United States.  

This recent story – about a Vietnamese man who runs an orphanage for unwanted children next door to an abortion clinic in Vietnam – notes that he receives donations from “Christian and Buddhist organizations.” I have not encountered any Buddhist or Hindu approaches to abortion – either for or against – so I would be very interested in learning more about how non-Western religions regard abortion. 

Trimming the Tree

Ginger trimming the treeTonight, we set up our Christmas tree. This will be the last Christmas for us in our current house, as we are moving the very week after!

Agatha’s OrnamentAgatha took this picture of the ornament with her face on it. She’s a talented photographer (especially for a 4-year-old), but she has a bit of an ego.

And here’s the final product!

The Tree!

Elizabeth and the treeAt Agatha’s insistence, we started a new Christmas tradition this year: gathering around the tree and singing a song (“Jingle Bells,” in this case). As our family is only four this year, and the tree is in a corner, we are glad that we selected a smallish tree this year, bought from the tree folks who normally sell out of an old RV at the putt-putt course, but this year had to move to a spot on Dixie Highway.

The Nature of Knowledge

The Faculty Ministry Leadeship Team (on which I serve, as part of my role with the Emerging Scholars Network) is reading Douglas Sloan’s book Faith and Knowledge: Mainline Protestantism and Higher Education. I’m keeping a reading journal on my other blog (parts one, two, and three, so far are up). 

One passage, in particular, strikes me as something I’ve been thinking over for some time.  Sloan describes how, after World War II, universities redefined “knowledge” into, basically, the “higher utilianarianism” of scientific, technical, and social research, and the “lower utilitarianism” of “community service and vocational training.”  As a result, there was “very little concern…for an education devoted to the deepening and enrichment of personal and cultural existence.”

Elizabeth and I are just beginning our childrens’ formal education.  Over the last few years, I have wished that my early education included more of the “great books” in the Western tradition.  I have been jealous of the ways that my poetic heroes – Eliot, Auden, Wilbur – were/are able to draw (seemingly) effortlessly from a depth of cultural knowledge that I had to google just to understand.  I’ve been attracted to the classical Christian education movement as a corrective to what I see as gaps in my personal education. 

Just this morning, I was talking with a friend at my other job about the nature of reason.  His work deals quite a bit with debunking scams and seeing through false claims, so he has been attracted to skeptical societies and logical arguments.  Even though he himself is a musician and writer, he seems to lean more to the naturalism favored by so many professional skeptics.  In my experience, hardened skeptics have become so accustomed to fighting false beliefs in UFOs, magic potions, and con artists, that they fail to recognize the truth in philosophy, theology, and religion.  In fact, they often lump the two groups together as mutually “unprovable.”