Building up the body of Christ

MikeHickerson.com I'm Mike Hickerson, and I serve as Associate Director for the Emerging Scholars Network, a ministry of InterVarsity Christian Fellowship. I also teach a variety of Bible and theology classes at Lakeside Christian Church in Northern Kentucky, write when I can, and maintain a few different websites for InterVarsity, family, and friends. This is where I publish book reviews, personal commentary about technology and society, and the occasional poem.

13 April 2007 ~ 0 Comments

Sure we pray, but…

Twice this week I’ve run across articles in secular magazines that use “praying in church” as shorthand for “you know, that church stuff.” Here’s one, from a New Yorker article about commuting:

The source of the unhappiness is not so much the commute itself as what it deprives you of. When you are commuting by car, you are not hanging out with the kids, sleeping with your spouse (or anyone else), playing soccer, watching soccer, coaching soccer, arguing about politics, praying in a church, or drinking in a bar. In short, you are not spending time with other people.

The other article, the source of which I can’t remember, dealt with what unattractive/unpopular people did with their time prior to modern times. “Praying in church” was one of the options named.

This got me to wondering. What do unchurched people imagine that Christians do in church? “Praying” is probably the only experience that we have in common, which the unchurched would at least partially understand and respect. I’ve heard many people who don’t go to church talk about praying on a regular basis. As far as the other actions in a typical service -

  • corporate singing: General American culture has now limited singing in groups to Christmas carols, and even those are on the decline.
  • a sermon: Probably seen as akin to a college lecture or motivational speaker, at best. Fictional sermons on TV and in movies tend to give a message something like “Be true to yourself” or “God is on your side.” At worst, sermons are imagined to all be like Robert Duvall’s character in The Apostle.
  • tithing: The closest equivalent – a group request for funds for general, unspecified purposes – might be the annual United Way request at the office.
  • fellowship: The Christian friendships I have at church, with fellow members of Christ’s body, who pray with and for me, worship with me, and follow Christ alongside me, are of such a different nature than friendships based on work or common interests that I’m not even sure they deserve the same name.
  • the Eucharist/Lord’s Supper: Do the unchurched even think of this when imagining church?

If you had never attended church, had never even visited one, what would you imagine the experience would be like? Would you even think of it in terms of an organized service? Or would your imagined church be more like one of those cathedral-esque Catholic churches that appear in cop shows so often, in the time between masses, empty except for a few lonely souls, presumably praying?

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10 April 2007 ~ 0 Comments

Give Me Some of Organized Religion

Barry Taylor writes about “fluid theology” in a recent Out of Ur blog, an excerpt from the new book, An Emergent Manifesto of Hope. His point is difficult to make out, but, as far as I can tell, he is calling Christians to accept the potential dissolution of the institutional church in favor of a “new way of living and being in the world” in our postmodern world. He concludes,

All of these thoughts can be summarized as a commitment to weakness rather than strength. “Muscular Christianity” and “robust faith” are views that worked well in modernity’s concrete world, but the viability of Christian faith in the twenty-first century is not guaranteed by claims to power and declarations of strengths and doctrinal postures. This is not a slide into relativism but a commitment to nondogmatic specificity. We can tell the gospel story without resorting to competition, exclusivism, or elitism.

Well, Christians have been calling us to abandon “competition, exclusivism, and elitism” for 2,000 years . Nothing new about that. I think I understand what Taylor is trying to get at, but he phrases it very poorly. He rejects “certainty,” but shouldn’t all Christians be certain in Christ, in God’s love for us, in God’s love for the world?

I understand the rejection of institutional religion that is dead and lifeless. Taylor favorably cites Bonhoeffer as the great example of trading “religion” for real Christianity. Absolutely, and when Bonhoeffer chose to promote “religionless Christianity” he, um, founded a church and a seminary. Hmm. Sounds pretty institutional to me.

The fact is, human beings need institutions. We need organizations. That’s why they seem to spring up everywhere human beings exist. When you combine relationships, a common commitment to some value or cause, and one or more leaders, you naturally get an organization, whether it’s a nuclear family, a clan, an army, a nonprofit, a business, a local church, or an informal formality like the Emergent Village. The question should be, What kind of institution will it be?

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07 April 2007 ~ 0 Comments

What Song is This?

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